Lexicon :: Strong's G1504 - eikōn

εἰκών
Transliteration
eikōn (Key)
Pronunciation
i-kone'
Part of Speech
feminine noun
Root Word (Etymology)
From εἴκω (G1503)
mGNT
23x in 4 unique form(s)
TR
23x in 4 unique form(s)
LXX
32x in 6 unique form(s)
εἰκόνα — 11x
εἰκόνι — 3x
εἰκόνος — 3x
εἰκὼν — 6x
εἰκόνα — 10x
εἰκόνι — 4x
εἰκόνος — 3x
εἰκὼν — 6x
εἰκόνα — 13x
εἰκόνας — 4x
εἰκόνι — 9x
εἰκόνος — 3x
εἰκὼν — 2x
εἰκών — 1x
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 2:381,203

Trench's Synonyms: xv. εἰκών, ὁμοίωσις, ὁμοίωμα.

Strong’s Definitions

εἰκών eikṓn, i-kone'; from G1503; a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance:—image.


KJV Translation Count — Total: 23x

The KJV translates Strong's G1504 in the following manner: image (23x).

KJV Translation Count — Total: 23x
The KJV translates Strong's G1504 in the following manner: image (23x).
  1. an image, figure, likeness

    1. an image of the things (the heavenly things)

      1. used of the moral likeness of renewed men to God

      2. the image of the Son of God, into which true Christians are transformed, is likeness not only to the heavenly body, but also to the most holy and blessed state of mind, which Christ possesses

    2. the image of one

      1. one in whom the likeness of any one is seen

      2. applied to man on account of his power of command

      3. to Christ on account of his divine nature and absolute moral excellence

Strong’s Definitions [?](Strong’s Definitions Legend)
εἰκών eikṓn, i-kone'; from G1503; a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance:—image.
STRONGS G1504:
εἰκών, -όνος, (accusative εἰκόναν, Revelation 13:14 Lachmann; see ἄρσην), (ΕΙΚΩ which see); [from Aeschylus and Herodotus down]; Sept. mostly for צֶלֶם; an image, figure, likeness;
a. Matthew 22:20; Mark 12:16; Luke 20:24; Romans 1:23; 1 Corinthians 15:49; Revelation 13:14; Revelation 14:9, 11; Revelation 15:2; Revelation 16:2; Revelation 19:20; Revelation 20:4; εἰκὼν τῶν πραγμάτων, the image of the things (namely, the heavenly things), in Hebrews 10:1, is opposed to σκιά, just as in Cicero, de off. 3, 17 solida et expressa effigies is opposed to umbra; εἰκὼν τ. θεοῦ is used of the moral likeness of renewed men to God, Colossians 3:10; εἰκὼν τοῦ υἱοῦ τοῦ θεοῦ the image of the Son of God, into which true Christians are transformed, is likeness not only to the heavenly body (cf. 1 Corinthians 15:49; Philippians 3:21), but also to the most holy and blessed state of mind, which Christ possesses: Romans 8:29; 2 Corinthians 3:18.
b. metonymically, εἰκών τινος, the image of one; one in whom the likeness of anyone is seen: εἰκὼν θεοῦ is applied to man, on account of his power of command (see δόξα, III. 3 a. α.), 1 Corinthians 11:7; to Christ, on account of his divine nature and absolute moral excellence, Colossians 1:15; 2 Corinthians 4:4; [cf. Bp. Lightfoot and Meyer on Colossians, the passage cited].
[Synonyms: εἰκών, ὁμοίωμα: δμ. denotes often note mere similarity but likeness (see δμοίωμα, b. and cf. Meyer on Romans 1:23), visible conformity to its object; εἰκ, adds to the idea of likeness the suggestions of representation (as a derived likeness) and manifestation. Cf. Trench § 15; Lightfoot as above.]
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Matthew
22:20
Mark
12:16
Luke
20:24
Romans
1:23; 1:23; 8:29
1 Corinthians
11:7; 15:49; 15:49
2 Corinthians
3:18; 4:4
Philippians
3:21
Colossians
1:15; 3:10
Hebrews
10:1
Revelation
13:14; 13:14; 14:9; 14:11; 15:2; 16:2; 19:20; 20:4
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