, etc.
b. it is joined with its noun to other verbs also, so that what is predicated may be declared to apply to some one person alone (cf.
Winer's Grammar, 131 (124) note):
Matthew 4:10;
Luke 4:8;
Luke 24:12 (
T omits;
L Tr brackets
WH reject the verse);
John 6:22;
Hebrews 9:7;
2 Timothy 4:11; with a neg. followed by
ἀλλά,
Matthew 4:4.
ὁ μόνος Θεός, he who alone is God:
John 5:44;
John 17:3;
Romans 16:27;
ὁ μόνος δεσπότης,
Jude 1:4.
οὐκ...
εἰ μή μόνος:
Matthew 12:4;
Matthew 17:8;
Matthew 24:36;
Luke 6:4;
οὐδείς...
εἰ μή μόνος,
Philippians 4:15. equivalent to
forsaken, destitute of help, Luke 10:40;
John 8:16;
John 16:32, (Wis. 10:1).
2. Neuter
μόνον as adverb,
alone, only, merely: added to the object,
Matthew 5:47;
Matthew 10:42;
Acts 18:25;
Galatians 3:2; to the genitive
Romans 3:29 (here
WH marginal reading
μόνων); referring to an action expressed by a verb,
Matthew 9:21;
Matthew 14:36;
Mark 5:36;
Luke 8:50;
Acts 8:16;
1 Corinthians 15:19;
Galatians 1:23;
Galatians 2:10.
μόνον μή,
Galatians 5:13;
οὐ (
μή)
μόνον,
Galatians 4:18;
James 1:22;
James 2:24; followed by
ἀλλά,
Acts 19:26 (
L ἀλλά καί; cf.
Winers Grammar, 498 (464);
Buttmann, 370 (317)); by
ἀλλά πολλῷ μᾶλλον,
Philippians 2:12; by
ἀλλά καί,
Matthew 21:21;
John 5:18;
John 11:52;
John 12:9;
John 13:9;
John 17:20;
Acts 19:26 (Lachmann (see as above, especially
Buttmann));
Acts 21:13;
26:29;
27:10;
Romans 1:32;
Romans 4:12,
16,
23;
2 Corinthians 7:7, etc.;
οὐ μόνον δέ ἀλλά καί:
Acts 19:27; and often by Paul (cf.
Winer's Grammar, 583 (543)),
Romans 5:3,
11;
Romans 8:23;
Romans 9:10;
2 Corinthians 7:7;
2 Corinthians 8:19;
Philippians 2:27 (here
οὐ δέ μόνον etc.);
1 Timothy 5:13; (
2 Timothy 4:8.
κατά μόνας (namely,
χώρας), see
καταμόνας).
THAYER’S GREEK LEXICON, Electronic Database.
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