Lexicon :: Strong's G3775 - ous

οὖς
Transliteration
ous (Key)
Pronunciation
ooce
Part of Speech
neuter noun
Root Word (Etymology)
Apparently a primary word
mGNT
36x in 5 unique form(s)
TR
37x in 5 unique form(s)
LXX
157x in 9 unique form(s)
οὖς — 13x
ὠσὶν — 5x
ὠσίν — 1x
ὦτά — 1x
ὦτα — 17x
οὖς — 13x
ὠσὶν — 5x
ὠσίν — 1x
ὦτά — 1x
ὦτα — 16x
οὖς — 42x
ὠσὶν — 23x
ὠσίν — 8x
ὦσίν — 1x
ὦσιν — 4x
ὦτά — 13x
ὦτα — 57x
ὠτὸς — 7x
ὤτων — 2x
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 5:543,744

Strong’s Definitions

οὖς oûs, ooce; apparently a primary word; the ear (physically or mentally):—ear.


KJV Translation Count — Total: 37x

The KJV translates Strong's G3775 in the following manner: ear (37x).

KJV Translation Count — Total: 37x
The KJV translates Strong's G3775 in the following manner: ear (37x).
  1. the ear

  2. metaph. the faculty of perceiving with the mind, the faculty of understanding and knowing

Strong’s Definitions [?](Strong’s Definitions Legend)
οὖς oûs, ooce; apparently a primary word; the ear (physically or mentally):—ear.
STRONGS G3775:
οὖς, genitive ὠτός, plural ὦτα, dative ὦσιν, τό (cf. Latinauris,ausculto, audio, etc.; akin to ἀΐω, αἰσθάνομαι; cf. Curtius, § 619; Vanicek, p. 67); from Homer down; Hebrew אֹזֶן; the ear;
1. properly: Matthew 13:16; Mark 7:33; Luke 22:50; 1 Corinthians 2:9; 1 Corinthians 12:16; ὦτα τίνος εἰς δέησιν, to hear supplication, 1 Peter 3:12; γραφή πληροῦται ἐν τοῖς ὠσί τίνος, while present and hearing, Luke 4:21 (Baruch 1:3f); those unwilling to hear a thing are said συνέχειν (which see 2 a.) τά ὦτα, to stop their ears, Acts 7:57; ἠκούσθη τί εἰς τά ὦτα τίνος, something was heard by, came to the knowledge of (A. V. came to the ears of) one, Acts 11:22; likewise ἐισέρχεσθαι, James 5:4; γίνεσθαι, to come unto the ears of one, Luke 1:44; ἀκούειν εἰς τό οὖς, to hear (A. V. in the ear i. e.) in familiar converse, privately, Matthew 10:27 (εἰς οὖς often so in classical Greek; cf. Passow (Liddell and Scott), under the word, 1); also πρός τό οὖς λαλεῖν, Luke 12:3.
2. metaphorically equivalent to: the faculty of perceiving with the mind, the faculty of understanding and knowing: Matthew 13:16; ἔχων (or εἰ τίς ἔχει) ὦτα (or οὖς, in Rev.) (sometimes (especially in Mark and Luke) with ἀκούειν added; cf. Buttmann, § 140, 3) ἀκουέτω, whoever has the faculty of attending and understanding, let him use it, Matthew 11:15; Matthew 13:9, 43; Mark 4:9, 23; Mark 7:16 (T WH omit; Tr brackets the verse); Luke 8:8; Luke 14:35 (34); Revelation 2:7, 11, 17, 29; Revelation 3:6, 13, 22; Revelation 13:9; τοῖς ὠσί βαρέως ἀκούειν, to be slow to understand or obey (A. V. their ears are dull of hearing), Matthew 13:15; Acts 28:27 (from Isaiah 6:10); ὦτα ἔχοντες οὐκ ἀκούετε, Mark 8:18; ὦτα τοῦ μή ἀκούειν, (ears that they should not hear; cf. Buttmann, 267 (230)), Romans 11:8; θέσθε τούς λόγους τούτους εἰς τά ὦτα (A. V. let these words sink into your ears i. e.) take them into your memory and hold them there, Luke 9:44; ἀπερίτμητος τοῖς ὦσιν (see ἀπερίτμητος), Acts 7:51.
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Isaiah
6:10
Matthew
10:27; 11:15; 13:9; 13:15; 13:16; 13:16; 13:43
Mark
4:9; 4:23; 7:16; 7:33; 8:18
Luke
1:44; 4:21; 8:8; 9:44; 12:3; 14:35; 22:50
Acts
7:51; 7:57; 11:22; 28:27
Romans
11:8
1 Corinthians
2:9; 12:16
James
5:4
1 Peter
3:12
Revelation
2:7; 2:11; 2:17; 2:29; 3:6; 3:13; 3:22; 13:9
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